When the American Revolution began, Madison was “under very early and
strong impressions in favour of Liberty both Civil & Religious,” as
he wrote in an autobiographical sketch. He worked extensively for the
freedom of Baptist preachers who had been jailed for dissenting from the
established church. “Happily it was not long before the fruits of
Independence and of the spirit & principles which led to it,
included a complete establishment of the Rights of Conscience,” he
wrote, “without any distinction of sects or individuals.”
Madison played an important role in establishing the rights of
conscience during the 1776 Virginia Convention. Acutely aware of his
youth and inexperience compared to the “distinguished and experienced
members of the Convention,” Madison did not join in the debates. He did,
however, propose a small but profound change in George Mason’s wording
of the Virginia Declaration of Rights. Rather than guaranteeing mere
religious “toleration,” Madison successfully argued that the Declaration
of Rights should be amended to express the right to “free exercise of
religion, according to the dictates of conscience.” This subtle change
recognized that the freedom of conscience was a right that belonged to
all citizens, not a privilege that the government could choose to
tolerate.
Madison further explained his position on religious liberty in 1785
when a bill before the Virginia legislature called for a general
assessment to support Protestant churches. Instead of using the tax for a
single state-supported church, the amount collected was to be divided
among the churches selected by taxpayers. Madison wrote an anonymous
petition entitled Memorial and Remonstrance which provided fifteen
arguments against the general assessment bill. Madison emphasized that
religion was a matter of individual conviction and could not be directed
by the government in any way. He warned that the bill opened the way
for majority suppression of minority rights. He believed that religion
did not need or benefit from government support, and that government did
not need support from religion.
As a member of Congress, Madison opposed paying military chaplains
with public funds, explaining later that “The Constitution of the U.S.
forbids everything like an establishment of a national religion.” While
as President he opposed the tradition of government proclamations for
days of prayer, fasting, or thanksgiving, Madison compromised by
presenting his proclamations as suggestions rather than directives.
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